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At first, the opposition was confined to ridicule and sarcasm, but later morphed into active ill treatment that forced a section of new converts to migrate to neighbouring Abyssinia (present day Ethiopia). Upset by the rate at which Muhammad S was gaining new followers, the Quraysh proposed adopting a common form of worship, which was denounced by the Quran. Muhammad (S) himself was protected from physical harm as long as he belonged to the Banu Hashim clan, but his followers were not so lucky. Abu Talib protected his nephew Muhammad S by providing him with the protection of his clan, the Banu Hashim, after Muhammad began preaching Islam. As the leader of the Banu Hashim, Abu Talib fiercely defended Muhammad against hostile members of the Quraysh tribe, even in the face of threats and pressure that led to a three-year social and economic boycott of his clan. He continued to support Muhammad S until his death, which left the Prophet vulnerable to further bad treatment.
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