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On the authority of Jaabir Ibn ‘Abdullah he said: The Prophet (S) would instruct us to pray for guidance in all of our concerns, just as he would teach us a chapter from the Qur’an. He (S) would say ‘if any of you intends to undertake a mater then let him pray two supererogatory units (two rak’ah nawafil) of prayer and after which he should supplicate: ‘Oh Allah, I seek Your counsel by Your knowledge and by Your power I seek strength and I ask You from Your immense favour, for verily You are able while I am not and verily You know while I do not and You are the Knower of the unseen. Oh Allah, if You know this affair -and here he mentions his need- to be good for me in relation to my religion, my life, and end, then decree and facilitate it for me, and bless me with it, and if You know this affair to be ill for me towards my religion, my life, and end, then remove it from me and remove me from it , and decree for me what is good wherever it be and make me satisfied with such.’ Such a powerful tool we have been given, to admit our complete lack of knowledge, power, ability, and sight, and the absolute dominance of Allah (S) in all these abilities. Such a great and mighty prayer, comprehensive in its outlook, its span of time, and its effect on our lives. Balanced within this world and the Hereafter. Something which only Divine Guidance could have brought us.
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